
Tuesday, July 28, 2009
Titian and Those Other Guys at the MFA Boston

Thursday, July 23, 2009
Heeeere's Blicky!
Wow that's scary. Sorry and my apologies to Jack Nicholson. Let me salve your nerves with an image from MFA Boston's show Titian, Tintoretto, Veronese; Rivals in Renaissance Venice.
There, that's better. Even Venus looks frightened. Blicky scared her so much her clothes fell off. My apologies for the extended silence, gentle bloggy readers. I was really quite busy:Monday, October 27, 2008
Misaki Kawai + Art - Pretense = Pure Joy
Wow this is so cool! She's created a whole installation using papier-mâché, wood, fabric, and other materials like felt, stickers, and yarn. The painting on the walls of the gallery really helps suggest the playful movement of the little space cars buzzing around the station. There are so many details to explore when you peek in the little rooms. The station is inhabited by figures of the artist, her friends as well as her favorite cultural figures, like John Lennon or Casper the Friendly Ghost. Her style is so winning and joyous it made me wonder what her paintings might look like. *Rriiing rrrring.* Oh sorry, that's my cell. "Hello? Misaki Kawai? This is such a coincidence! I was just blogging about you. You what? You're a big fan of Blicky Kitty and you want us to come visit your studio in Brooklyn? Thanks! That would be so great, but how would we... Just tell the time machine driver? OK, thanks! See you soon!
OK, here we are. Oh, there's a guy from VBStv there too so we'll just go in with him (click here for video, part one). Emily Brouillet, Assistant Curator at the ICA writes that her work is part of a Japanese style coined by graphic artist Terry Johnson (King Terry) called Hetauma. The term that combines the words for good and bad. Kawai herself explains that "Everything has a balance of good and bad to it: for example, Hetauma for me is 'bad, but good'...when something looks cute but has a funny or weird aspect to it, I think it's really special." Part of what I find compelling about her paintings is that when all pretense and traditional measures of technical skill are stripped away this enables the artist to really explore compositions of forms and color in a basic and honest way. There is a fun tension that runs through her work between a serious respect for her own aesthetic vision and her disarming playfulness and irreverence.
Oh no what's going on down here? The Manhattan Project? * Note to self: maybe we'll pop in for a little talkie-talk with Oppenheimer, circa 1939 on the way back home to 2008. Let's listen in. "What don't you like about yourself Mr. Furface?"

Tuesday, October 21, 2008
Thursday, October 9, 2008
Akhtamar

A little hamlet lies;
Each night into the waves a man
Leaps under darkened skies.
He cleaves the waves with mightly arm,
Needing no raft or boat,
And swims, disdaining risk and harm,
Towards the isle remote.
On the dark island burns so bright
A piercing, luring ray:
There's lit a beacon every night
To guide him on his way.
Upon the island is that fire
Lit by Tamar the fair;
Who waits, all burning with desire,
Beneath the shelter there.
The lover's heart-how doth it beat!
How beat the roaring waves!
But, bold and scorning to retreat,
The elements he braves.
And now Tamar the fair doth hear,
With trembling heart aflame,
The water splashing-oh, so near,
And fire consumes her frame.
All quiet is on the shore around,
And, black,there looms a shade:
The darkness utters not a sound,
The swimmer finds the maid.
The tide-waves ripple, lisp and splash
And murmur, soft and low;
They urge each other, mingle, clash,
As, ebbing out, they go.
Flutter and rustle the dark waves.
And with them every star
Whispers how sinfully behaves
The shameless maid Tamar;
Their whisper shakes her throbbing her
This time, as was before!
The youth into the waves doth dart,
The maiden prays on shore.
But certain villains, full of spite,
Against them did conspire,
And on a hellish, mirky night
Put out the guiding fire.
The luckless lover lost his way,
And only from afar
The wind is carrying in his sway
The moans of:"Ah, Tamar!"
And through the night his voice is heard
Upon the craggy shores,
And, though it's muffled and blurred
By the waves' rapid roars,
The words fly forward-faint they are-
"Ah, Tamar!"
And in the morn the splashing tide
The hapless yough cast out,
Who,battling with the waters, died
In an unequal bout;
Cold lips are clenched, two words they bar:
"Ah, Tamar!"
And ever since, both near and far,
They call the island Akhtamar
Monday, September 29, 2008
Addendum to Chihuly Review: I Guess Dale Fights Crime in His Spare Time
Friday, September 26, 2008
Curious George and the Precious Breakable Chihuly Masterpieces

The first thing that awaits you is the Persian Chandelier. Like most of these works, it was created specifically for the RISD venue. You move beneath a profusion of multihued glass forms illuminated meticulously to allow gentle, colored light to filter onto the wall. An intriguing aspect of his work is how Chihuly succeeds in defying the properties of his medium. The liveliness of the color and form suggests movement and growth, which we usually don’t associate with glass. Also, the scale of the installation merges the art with the viewer’s physical space.



The glowing lavender spires emerging from birch tree trunks in Chihuly’s Neodymium Reeds, 2008 calls to mind the old growth forests of the Pacific Northwest. The installation is informed by our complex and varied American landscape tradition and it pushes the boundaries of that genre. Neodymium Reeds, with its formal, balanced composition expresses a reverential feeling of arcadia and creates a playful dialogue with many of the older, more traditional pieces in the RISD Museum’s collection such as a Thomas Cole or Martin Heade. A fun activity might be to ask kids to compare it with one of the Museum’s 18th- or 19th-century landscapes.
The last images in the show are three large-scale baskets -- again masterfully illuminated and displayed on dark steel slabs. Inspired by Northwest Coast Indian baskets, these works are astounding technical achievements. The final shape really allows us to envision the way they were created; changing and bending as they responded to the heat of the furnace and the centrifugal force manipulated by the artist. The result is a wonderfully organic and vibrant tour de force of glass and light. They show Chihuly’s unique willingness to allow his pieces to create themselves.
The Rhode Island School of Design will present the Grand Opening of the new Chace Center on Saturday, Semptember 27. There will be a free day of activities for the public from 10 a.m. to 10 p.m. Click here for a schedule of events.
So here are my tips for bringing kids:
- After Saturday, the show requires advance purchase of tickets. Here’s the link.
- Take the time to prepare little monkeys that they are about to see something very special and that it will fun to look together.
- Hold hands with little ones at all times.
- The space is laid out beautifully, so that there are no surprises -- no towering glass columns around a corner that you can’t see ahead of time.
- Contemporary art is a wonderful treat for young ones and it enriches your own enjoyment of the experience. Ask a lot of questions and follow-up questions.
- Get down to their eye level when it’s comfortable for you. If they feel engaged and acknowledged they will wonderful participants in the experience.
- Cater to their inner Curious George and your own. Do they like science? You can talk about the way light behaves or how heat changes things. Mythology more your thing? They could learn about Hephaestus or Vulcan.
- Don’t expect too much of little monkeys. Unless children are older, it’s usually easiest to keep museum visits short and frequent. It ensures their full attention, plus it gives them time to process what they’ve seen. There is a wealth of other exhibits to come back and enjoy.
Sunday, August 24, 2008
A Good Meal With Umberto Eco...

Wednesday, August 13, 2008
Anish Kapoor: It Ain't No Fun-House Baby, It's Cool, Cool Jazz



Monday, July 21, 2008
Attack of the Giant Baby Heads


Friday, July 11, 2008
Meanwhile in Fifteenth-Century Italy...Part 1
The Marchese Borso d'Este left Ferrara on March 13, 1471 with a magnificent itinerant court for the specific purpose of receiving from Pope Paul II his investiture as the first duke of Ferrara.. Accompanying him on his trip to Rome was a splendid entourage consisting of his principle vassals, the Signori di Carpi, Correggio, Mirandola, and Scandiano, and five hundred additional gentlemen dressed in luminous gold and silver brocade. Next came the Camerieri arrayed in golden cloth and the squires in silver brocade. Fifty mules followed the entourage covered with crimson velvet with the coat of arms of the Marchese respendent in the warm spring sunshine. Another one hundred mules followed, their necks adorned with gold fringes, and tassels and delicate silver bells ringing gently as they swayed along. They were regaled in embroidered cloths of white, red and green (the colors of the Este livery), which bore the coats of arms of various vassals. An assemblage of one hundred footmen brought up the rear of the traveling court.[1] (and according to some contemporary accounts the words “mission accomplished” were embroidered on the 15th century aircraft carrier)Lodovico Antonio Muratori writes of the effect this had of the people of Rome; "The entry of Borso into Rome, for its singular magnificence, filled with wonder the same populace of Rome, which was accustomed to great spectacles.”[2] On April 14, 1471, Paul II declared Borso the first Duke of Ferrara, presenting him with a cloak of gold brocade and a ducal beret. He also presented Borso with a staff and a golden necklace of precious gemstones. The investiture itself constituted quite an opulent display. Borso’s entire visit to Rome was comprised of a carefully orchestrated series of ceremonial events where Borso could express his political solidarity with the Pope and his piety through the self-conscious performance of ritual.
He carried with him on his journey a portable library, which had been commissioned especially for this triumphant occasion. His traveling collection consisted of an elaborately illuminated breviary which had been presented to Borso by the Bishop of Adria, a copy of the Book of Sidrach, an unnamed Italian book, a copy of the Legends of the Saints in French,[3] a missal which the Marchese intended to present to the Cardinal of Spoleto, and a sumptuous two-volume bible, known as the Bibbia di Borso. This Bible was one of the most lavishly embellished manuscripts ever produced and it had taken an entire workshop of illuminators six years to complete. The Bibbia measured 375 by 265 millimeters (around 15 by 10 inches) and contained 604 parchment folios. The manuscript was originally bound in gold brocade and adorned with gilded silver clasps, cornices and medallions, but was rebound during the sixteenth century.[4] Such a collection of manuscripts would have amounted to a splendid display. The Marchese ordered them all recovered or rebound for the journey.[5] Why did Borso a book, customarily placed in the service of private contemplation, delectation and learning as a tool for his public project of self-fashioning? Let’s look at the Bibbia with this question in mind.

The Bibbia di Borso can be understood as a public expression of princely magnificence and piety intended to gain favor with the Pope. It also served as a reflection of the magnificence of his court as a whole. The complex relationship between Borso as patron, this bible, and the courtly space of the library can be elucidated by the illuminations within the Bibbia; particularly the miniature which depicts King Solomon in his court.
The court of Solomon is portrayed in the elaborately decorated incipit to the Book of Ecclesiastes (Lat. 429, 293r, Figure 1). Three vertical bands of flowers, spirals and putti dance and twist in an unruly fashion around the written text. Two putti sit at the bottom of the page, visually integrating the decorative marginalia with the biblical narrative. The illuminated scene shows us a courtly dance set within a Renaissance atrium, flanked by two halls. The classical geometry of the architecture combined with the composition of the figures creates a sense of balance and order; a metaphor for the social order of the court. Within the central portion of the atrium three lords and three ladies clasp hands and step in a circular motion, the graceful folds of the dresses indicating the counter-clockwise direction of their movement. Three musicians play on a high range, a lower range and an S-shaped trumpet (Figure 3). With this visual suggestion of sound we might almost imagine the austere, rhythmically vital Renaissance harmony, animating the dance of the illuminated courtiers.
Both the auditory and visual productions taking place in front of the throne are presumably intended for the King. The two suggestions of sound; the voice of God and the sound of the music depicted in the illuminated scene compete with one another. The vibrant tension between the voice of God and the sound of courtly delights emphasizes the piety of the king. Solomon alone bears the responsibility for keeping his kingdom in the grace of God, while the lords and ladies of his circle are free to frolic about and participate in the courtly delights of music and dance. In this context, we may view the illuminated page as a microcosmic reflection of courtly society during Borso’s reign. Like the Solomon depicted on the incipit to the Book of Ecclesiastes, Borso presided over an opulent court and sought to emphasize his piety through his lavishly decorated Bible. The story is a model in sumptuous patronage leading to divinely sanctioned political power. The construction of the temple led to divine sanction of Solomon’s rule and assurance that all the king’s descendants would become part of a ruling dynasty. The Bibbia as a visual tool through which Borso could reinforce this theme of divine sanction.

[1] Lodovico Antonio Muratori, "L'Apologia di Borso," in Delle Antichità Estensi, (Modena, 1717), Parte Seconda, chapter IX published in Renzo Renzi, Ferrara Storia, Costumi e Tradizioni, v. I, Il Po, la Cattedrale, la Corte dalle Origini al 1598 (Bologna: Edizioni ALFA), 123-124. [2] Ibid., 123. “L'entrata di Borso in Roma per la singolar sua magnificenza empie di maraviglia lo stesso Popolo Romano, avvezzo per altro grandi spettacoli." [3] Charles Michael Rosenberg. Art in Ferrara during the Reign of Borso d’Este (1450-1471): A Study in Court Patronage (Thesis, University of Michigan, 1974), 147. [4] Ibid., 137. Payments made to Gregorio Guasparino for binding the Bible are recorded in the Camera Ducale beginning in October, 1461. For a detailed analysis of the dimensions, probarties and content of the manuscript, see Ernesto Milano et al., Biblioteca Estense, Modena (Florence: Nardi, 1987). [5] Ibid., 147.
